Wednesday, June 30, 2010
Lives Like Loaded Guns
In this gripping book, British author Lyndall Gordon explores the family constellations surrounding Emily Dickinson and the publication of her work. These constellations include the family that ED knew during her lifetime as well as the family of Mabel Loomis Todd, the woman who edited and regularized ED's poetry after her death. (She called it preparing the poems for publication, and she did do much to promote them.) After ED's death in 1886, her remaining family came into a long, sustained conflict with the Todds. This conflict continued throughout the lives of the last remaining Dickinson and the last remaining Todd, and the echoes of this conflict continue even today in the way that scholars and students read ED's poems and the people who inspired her.
Let's begin with a pictorial family tree of the Dickinsons!
Apologies for the size of the picture, but it shows the details much more clearly. Gordon looks at more of ED's extended family: a grandmother Gunn with a fierce temper, an invalid male cousin who probably suffered from epilepsy, a maternal aunt who mothered ED, and cousins who were ED's lifelong friends and withheld her letters from the Todds. Of course, Gordon gives us a stronger sense of what ED's mother was like and how her marriage constrained her. These constraints were a social phenomenon. As Gordon points out, poet Julia Ward Howe's husband forced her to abandon her introspective, critical style of poetry. He threatened to divorce her (which meant that he would have custody of their children) unless she stopped writing poetry--or started writing less controversial poetry. We know this less controversial poetry as "The Battle Hymn of the Republic." Closer to home, ED's sister-in-law Sue was bullied and cajoled into marriage to a man whom she did not love. She was not able to pursue the teaching career that she loved. ED's sister Lavinia could not marry the man she loved. On the other hand, ED chose not to marry, a choice that enabled her to write.
Or...as Gordon speculates...did ED's epilepsy free her to write? Here are links to poems that may indicate her epilepsy.
http://www.sanjeev.net/poetry/dickinson-emily/my-first-well-day-since-many-ill-163327.html
http://en.wikisource.org/wiki/I_like_a_look_of_Agony,
http://en.wikisource.org/wiki/I_felt_a_Funeral,_in_my_Brain,
Keep in mind that, in the 1800s, epileptics were not allowed to marry and that they at best lived in seclusion. At worst, they were sent to psychiatric hospitals, and women were more likely be admitted to these institutions. Medical treatment was very primitive, and the most insightful doctor whom ED consulted advised her to stay away from experimental cures and pursue a calm, home bound life.
Below is a picture of a psychiatric hospital on NYC's Blackwell's Island. If you've taken EN 211, you may recognize this place from Margaret Fuller and Fanny Fern's non-fiction.
Below is a picture of ED's home in Amherst, MA.
Although ED did not marry, perhaps because she did not marry, she experienced several intense relationships. In my previous entry, I mentioned her intimacy with her sister-in-law, Sue, and then with editor, writer, and abolitionist Thomas Wentworth Higginson. ED's relationship with married newspaper editor Samuel Bowles could be described as an entanglement. She sent this poem to him. Could it be about their relationship? Or, as Gordon suggests, could it be a persona poem?
http://www.kalliope.org/digt.pl?longdid=dickinson200108301072
Her correspondence with classmates is both compelling and awkward. Frequently, her classmates chose not to respond to her. Later in life, after her father's death, she became involved with his friend and colleague, Judge Otis Lord, a widower. Her letters to him are lively, charming, and more down-to-earth. The couple even discussed marriage, but it was not to be. Below is a picture of Judge Lord.
I also like how Gordon discusses ED's year at Mount Holyoke Seminary, the first American college for women (pictured above). Academically, her year was successful as the future poet thrived on the college's challenging curriculum. (She studied geology, chemistry, and astronomy among other courses.) However, the college's emphasis on evangelical Christianity isolated ED, for she was very much a skeptic and resisted the college president's attempt to convert the student body en masse. Worse, the college president encouraged students to spy on each other and discouraged them from forming close friendships. ED's roommate and cousin, Emily Norcross, spied on her. Eventually, ED left the college due to "ill health." Does stress bring on seizures?
I did not forget the Todds! It was very hard for me to find a picture of this family: the bewitching Mabel Loomis Todd; her husband, David, a professor of astronomy at Amherst College; and their daughter, Millicent Todd (later Bingham), who continued her mother's work on a more scholarly note. Instead, I found the cover of a collection of Mabel's correspondence with her lover and ED's brother, Austin Dickinson.
Married to a very junior professor at Amherst who was also unfaithful to her, Mabel Loomis Todd was a bright, beautiful young woman in search of...something! Initially, she was Sue Dickinson's protege, but then her flirtatious ways attracted first Sue's son--and then Sue's husband. (Where is Carolyn Hax when you need her?) Mabel also wanted to become friends with ED herself but was unable to. However, after the poet's death, she helped ED's sister Lavinia transcribe the poems for a collection. Mabel's role in the collection became greater and greater even as she strove to alienate her lover from his wife and children and to "feather" her family's nest. (Austin Dickinson was a wealthy, powerful lawyer in Amherst and the college's treasurer. Ironically, he didn't recognize his sister's greatness, but he did help his lover's husband.) I must add, though, that Lavinia didn't pay Mabel and that she didn't recognize how much the younger woman did.
Ultimately, after her lover's death and the publication of two volumes of poetry, Mabel attempted to wrest a parcel of land away from his family. Below is a picture of the Todds' house. It is now a bed and breakfast.
Back to my story...In order to get the land she wanted, Mabel had to first get Lavinia's signature on a deed...as it turned out...under questionable circumstances. It goes without saying Lavinia and Mabel could no longer work together. They went to court over the signature. Lavinia won the suit and its appeal; Mabel locked away the poems and letters that she had been working on. This was in 1898.
By the way, here is a picture from a 2000 recreation of Mabel and her husband's presentations on their expeditions together. One was to Japan where she climbed up to the sixth stage of Mt. Fuji, a remarkable feat for a woman of those days.
The picture below is of a 1906 *summer* climb of Mt. Fuji.
For many years, in fact, over the course of much of the 1900s, the Todds and the Dickinsons fought over ED's work and her public image. Mabel Loomis Todd's editing was heavy handed by our standards, and she fought to slander Sue Dickinson's character and diminish her role in ED's life, but she did much to promote the poet's work, including lecturing on it. Her daughter, Millicent Todd Bingham, a professor of geography, continued the task of promoting ED's work--and her mother's work after MLT died in 1932. She also argued against Martha Dickinson Bianchi's attempts to romanticize her aunt's life. However, MDB's 1914 edition of her aunt's poetry and her subsequent biography drew readers' attention to ED's poetry. Moreover, the critical climate in the early 1900s was more receptive than it had been in the 1890s. A romance novelist, MDB provided her aunt's story with a master narrative: one unhappy love affair had caused her to retreat from society and write poetry. MTB, on the other hand, specifically argued against this master narrative. She published ED's letters to Judge Lord as part of her argument, and she encouraged Yale professor Richard Sewell to write a scholarly biography of ED. This two-volume biography would appear in 1974. Then readers and scholars would be even more receptive to ED and her work.
I'll close with a picture of Sewell's book
and of some pictures from the Emily Dickinson Museum in Amherst, MA.
This picture shows more of the museum's gardens.
Below is a picture of Emily Dickinson's bedroom.
Finally, below is the cover of the first edition of ED's poems. The painting on the cover is by Mabel Todd Loomis.
Saturday, June 26, 2010
White Heat: The Friendship of Emily Dickinson & Thomas Wentworth Higginson
Emily Dickinson's life has intrigued many people over the years. Why did she withdraw from society, refusing to "cross [her] Father's ground to any House or town"? Why did she write such strangely compelling poetry? Who inspired her?
One popular reimagining of ED is William Luce's 1976 play The Belle of Amherst. (The picture below is from Redmond, Washington's Sound Theater Company's recent production.)
You may also see part of Jennifer Levinson's performance at this video linked below:
http://www.youtube.com/watch?v=fz8girAKwJM
Others are intrigued by ED's relationship to her sister-in-law, Sue.
http://santitafarella.wordpress.com/2008/07/15/emily-dickinson-lesbian-her-letter-to-susan-gilbert-in-june-of-1852-might-tell-us-less-than-you-think/
http://www.emilydickinsonmuseum.org/ed/node/78
Brenda Wineapple has decided to examine ED's friendship with poet, editor, and abolitionist Thomas Wentworth Higginson. As she points out, often people have wondered just what ED saw in Higginson. He has been caricatured as the man who tried to regularize ED's poetry. After all, his poetry tended to be carefully crafted sonnets, and his most well-known poems today are translations of Petrarch, the 14th century Italian poet known for his love poems to Laura, a woman he never actually met.
http://www.sonnets.org/petrarch.htm#010
http://www.sonnets.org/petrarch.htm#020
Also, take a look at the cover of White Heat above. How old does she look? What comes to mind when you look at her? when you look at her next to the middle-aged man with facial hair and a military uniform?
It is one of the few photographs of ED. True. It was taken when she was a teenager. She began to write to TWH when she was thirty. Without fooling around with her existing photographs (which in itself is trouble and which ED's family did do), we will always have a distorted view of ED (and therefore of her relationship to TWH) if we focus on the photographs. I don't know what I would have placed on the cover of White Heat, but something less direct and more evocative might have been better.
However, Higginson was more than "just" a translator and magazine editor, and his relationship with ED was fairly complex. Wineapple notes its sexual tension. Today we might consider their relationship to be an emotional affair and even emotional infidelity as TWH was married to a chronically-ill woman at the time. Wineapple also speculates about what he gained from ED as well as about what she gained from him. Moreover, as Wineapple points out, ED consciously chose Higginson as her mentor, for she would have been familiar with his work for the Atlantic Monthly as well as his political activism. This is not to say that ED was politically radical or even engaged with politics. Some of the tension in her relationship with TWH occurs when she downplays his desire to fight in the Civil War. (He ultimately trained African-American soldiers in South Carolina.) She was much more interested in TWH's nature writing, and her family was relatively conservative.
Below is Frederic Edwin Church's painting of Mount Katahdin in Maine, one of the many subjects of TWH's nature writing.
However, TWH tended to examine nature closely. A more typical topic for him would be the water lily (shown below):
As you'll note from these poems, ED also likes to examine nature closely.
http://www.poets.org/viewmedia.php/prmMID/20949
http://www.poetryfoundation.org/archive/poem.html?id=180204
http://www.tcnj.edu/~carney/dickinson/poems.html#did_the_harebell
Yet Wineapple is persuasive in her readings of ED's poems with imagery relevant to the Civil War. See these links for a few of these poems:
Apologies for any pop-ups!
http://www.americanpoems.com/poets/emilydickinson/10548
http://en.wikisource.org/wiki/My_Portion_is_Defeat_%E2%80%94_today_%E2%80%94
Below is a picture of Glory, a 1989 film about the company that Higginson had wanted to command.
ED and TWH's friendship began in 1862 and continued through the rest of her life despite his remarriage to a much younger woman and her intriguing relationship with Judge Otis Lord. ED & TWH's correspondence periodically slowed, but she would send him her poems, referring to herself as his "Pupil" as late as 1884, the year before her death. Interestingly, even then, she also toyed with submitting her poems for publication when another of TWH's proteges, Helen Hunt Jackson, contacted her about submitting them to The No Name Series. ED sent Jackson one poem, "Success is counted sweetest":
http://www.poetryfoundation.org/archive/poem.html?id=174990
This poem would be published...anonymously.
After her death, TWH co-edited her poems with Mabel Loomis Todd, the mistress of ED's brother. Todd, as it turns out, was responsible for the "regularization" of ED's poems. TWH was more of an advocate, convincing Todd to include particular poems and writing the preface to the collected poems. Initially, this project was successful, but 19th century readers were not quite ready for Dickinson, and Lavinia Dickinson, ED's sister and heir, soon quarreled with both Todd and TWH.
Below is a link to a version of TWH's preface that appeared in the October 1891 issue of The Atlantic Monthly. Beneath the Victorian verbiage, he quotes freely from ED's poems and letters:
http://www.theatlantic.com/past/docs/unbound/poetry/emilyd/edletter.htm
I'll close with a picture from the garden at the Emily Dickinson Museum in Amherst, MA. During her lifetime, ED was also known as a gardener.
Wednesday, June 23, 2010
Reading Heart of Darkness 21 Years Later
The picture above is of a Polish translation of Heart of Darkness although the translation is not one of the ones mentioned by Ewa Kujawska-Lis in her comparison of translations from English to Polish. (Polish was Joseph Conrad's first language.)
To begin with, I'd like to link to my review of Reading Heart of Darkness, a book that juxtaposes five ways of reading this classic novel.
Link
Interestingly, that twenty-plus year old book did not include Chinua Achebe's critical reading. Although I discuss it elsewhere, here is a link to Achebe's "An Image of Africa":
http://kirbyk.net/hod/image.of.africa.html
Note that Achebe is one of the founders of modern African literature. His first novel Things Fall Apart is one of our readings, and it is probably the first modern African novel that everyone reads.
In "An Image of Africa," Achebe fiercely criticizes Conrad for relying on racist stereotypes of Africa and Africans as well as working to perpetuate these stereotypes in his Heart of Darkness. Furthermore, Achebe maintains that, for the most part, Conrad refuses to let Africans speak in his novella. Then, he notes that when they are allowed to, their few words confirm European prejudice. He also criticizes readers for the degree of prejudice that has allowed them to gloss over Conrad's depiction of Africa and Africans. Achebe particularly censures readers who gloss over Africa, regarding the continent as " merely a setting for the disintegration of the mind of Mr. Kurtz." For Achebe, Conrad's novel is especially dangerous because it is so central to our conception of literature in English.
And it is so false.
Indeed, the picture below is an 17th-century engraving of a procession through Benin City, the capital of the Edo kingdom in what is now Nigeria.
Below is a picture of a bronze bowl dating from the ninth or tenth century CE. (The bowl is from the Igbo, another group or, as Achebe states, "nation," in Nigeria.)
British author Caryl Phillips interviewed Achebe in 2003. Here, in this article from the Guardian, Achebe expands on his criticism of Conrad.
http://www.guardian.co.uk/books/2003/feb/22/classics.chinuaachebe
Now I'd like to go back to Ewa Kujawska-Lis' "Turning Heart of Darkness into a Racist Text:Kujawska-Lis does mention the challenges of translation, specifically the translator's inevitable fingerprints on the text. For the most part, she focuses on how racial terms and descriptions of Africa and Africans are translated into Polish. As Conrad's first language was Polish, she argues that Zagorska's translation may provide a window on Conrad's attitude towards race. Yet, being the author's cousin and friend, she also would have had an interest in representing him and his work favorably. Kujawska-Lis suggests that Zagorska recognized the harshness of the English terms that her cousin used to describe Africans. Socha's translation, on the other hand, reflects current readings of Conrad's work, particularly Achebe's, and perhaps even a reaction towards Conrad's current status in Poland. (Ironically, during his lifetime, Conrad was criticized for "abandoning" Poland to live in England and write in English.) More recently, she observes, Polish readers view Conrad as a moralist and a "national treasure" whose characters inspired readers during WWII.
Overall, Kujawska-Lis describes Zagorska's tendencies as "humanizing" and Socha's as "dehumanizing." For example, the earlier translator's word choices emphasize the humanity of the Africans whereas the later translator's choices liken them to animals. She appears to consider Zagorska's choices to be more deliberate and Socha's to be more careless even though his version has a clear ideological bias.
Kujawska-Lis also criticizes Achebe for an exaggerated reading of Conrad. However, as she also indicates in her article, her perspective is quite different from his, and she recognizes that she is writing about Conrad's impact on a specific audience, namely Polish readers who are oriented towards Polish history.
For more information about Conrad's multilingualism, see this article by Dr. Alicia Pousada of the University of Puerto Rico:
http://www.home.earthlink.net/~apousada/id4.html
Tuesday, June 22, 2010
Werner Herzog's Fitzcarraldo
For a while, I've thought about showing Fitzcarraldo when I assign Heart of Darkness and Things Fall Apart. Looks like this is the summer!
Like Heart of Darkness and Things Fall Apart, Fitzcarraldo is set during the age of imperialism--although it takes place in the early 20th century, rather than in the 19th century. Unlike the two novels, Fitzcarraldo is...yes...a film, and it's a German film (although it was originally filmed in English). The film's director is Werner Herzog, who now lives in Los Angeles but was originally based in Germany and is considered part of the New German Cinema.
For more information about Herzog and his films, see these links. With the second link, be sure to scroll down to see all of his films in alphabetical order:
http://www.imdb.com/name/nm0001348/bio
http://www.wernerherzog.com/films.html
Fitzcarraldo came out in 1982, almost thirty years ago. Therefore, it reflects a very different kind of film aesthetic from what you may be used to. Herzog did not rely on CGI. He filmed this movie in Peru, the boat (or boats...he used three different ones) were real, and the actors pulling the boat up the mountain and down again were real. His shots are longer, and the camera tends to focus on scenes, giving actors time to react to what is going on. Herzog was very proud that his film was *not* a Hollywood production...that he and his small crew sweated everything out, keeping the film going over a number of years and even cast changes. When discussing his relationship with Klaus Kinski, the actor who plays Fitzcarraldo, Herzog relishes its turbulence and Kinski's frequent loss of control. After all, he refers to this actor as his "Best Fiend." (Below is a scene from the documentary, My Best Fiend.)
Back to the movie itself....it is set in the Amazon jungle--in Peru.
The filming was done in and around Iquitos, the largest city in the Amazon rainforest. The city's current population is 370,962. Below are pictures of the city. The first is from Wikipedia, and the second is from Explorations, Inc.. You might not be surprised to learn that Iquitos was a boom town during the early 1900s and that even now it is inaccessible except by airplane or boat.
Much of Fitzcarraldo is fiction or exaggeration although there was a Carlos Fitzcarrald as Dan James Pantone, Ph.D. points out in his article:
http://www.iquitosnews.com/page14a.html
Here are a few more scenes from Herzog's film. First is a picture of Fitzcarraldo with his grammaphone in the jungle.
The next scene shows the boat in the jungle. Once the boat had been pulled down the mountain, Herzog et al had quite a wild ride through the rapids.
Below is a scene from the making of the film. The man in the picture is director Herzog.
This scene takes place much earlier, before Fitzcarraldo goes out to find the boat and bring it down the mountain. In this scene, he is still in Iquitos, and he is shouting out "I want my opera!!!"
Ironically, it is difficult to find pictures of the indigenous people in Fitzcarraldo although they are a strong presence in the movie itself. Below is the best scene I can find:
I'll close with a picture of Fitzcarraldo with his partner Molly, a madam, as they sneak into the opera house where Enrico Caruso sings:
Or shall I close with a picture of Enrico Caruso himself?
And here are links to some of Caruso's recordings that are available on YouTube:
http://www.youtube.com/watch?v=aef9DGvZ8Qo
http://www.youtube.com/watch?v=OQt9x-GZQ8g&a=I8AVBv9Wn-M&playnext_from=ML
http://www.youtube.com/watch?v=hv5t7pOs4vc
http://www.youtube.com/watch?v=RL7wdUPXpiM
Clever Maids: The Secret History of the Grimm Fairy Tales
Americans have...or used to have...a saying that behind every successful man was a strong woman. Valerie Paradiz' study is about the women who provided the Brothers Grimm with their stories and who, for the most part, did not receive any credit for it. Ms. Paradiz argues that this occurred because of eighteenth and nineteenth century attitudes towards women. Women were to be silent and submissive. It goes without saying that they received limited educations. Indeed, the Brothers Grimm severely criticize their fifteen year old sister Lotte for mourning their mother's death and being unable to devote herself to domesticity the way that their mother had. Wilhelm Grimm had a very problematic relationship with Annette von Droste-Hulshoff, a bright, feisty young woman who would later become a noted writer. In fact, von Droste-Hulshoff's picture appeared on a West German stamp in 1961.
However, the Brothers Grimm experienced other more supportive relationships with women. I have mentioned their neighbor Dorothea Wild, who later married Wilhelm. She was also Lotte's close friend and tried to mediate between her and her older brothers. Here are links to two of the stories that Dorothea or Dortchen passed on to Wilhelm and Jacob. The first is "The Six Swans," a story that Ms. Paradiz believes reflects Lotte's predicament:
http://www.pitt.edu/~dash/grimm049.html
Another was "The Singing Bone," a story that may have reflected Dortchen's own dilemma as the beloved of three of the Grimms: Wilhelm, Jacob, and Ferdinand, their ne'er do well sibling.
http://www.pitt.edu/~dash/type0780.html#grimm
Henry Justice Ford's 1894 illustration of "The Six Swans" is below:
Dortchen's sisters also contributed to the Grimms' project. One of the first stories that they gave was "Child of Mary":
http://www.fairytalechannel.org/search/label/Child%20of%20Mary . Dortchen's older sister Gretchen was the storyteller this time. Another of Gretchen's contributions was "The Companionship of Cat and Mouse":
http://www.cgjungpage.org/index2.php?option=com_content&do_pdf=1&id=156
Another sister, Mie, told the tale of "Godfather Death":
http://www.pitt.edu/~dash/grimm044.html . However, I want to close with a link to another of Dortchen's stories, "All Fur": http://www.pitt.edu/~dash/grimm065.html. "Frau Holle" (pictured below) is another of her stories, too.
http://www.pitt.edu/~dash/grimm024.html
Another storyteller was Friederike Mannel, a pastor's daughter who ran a guest house in Allendorf. She also contributed folk songs to a collection by Clemens Brentano, one of the Grimms' mentors. One of her stories that she gave to the Grimms was "Fitcher's Bird." The version printed here draws on her telling as well as on Dortchen's:
http://www.pitt.edu/~dash/grimm046.html
Allendorf is a common name for a German town or city, but I think that this may be Friederike Mannel's city:
Interestingly, as Ms. Paradiz relates, while Wilhelm enjoyed Friederike's company and respected her knowledge of folklore, he was highly annoyed by his mentor Brentano's young wife, Auguste, who had the temerity to discuss Shakespeare and Goethe. Auguste was a fellow guest at Friederike's establishment. Friederike was friendly to Auguste but also shared Wilhelm's annoyance with her.
The Grimms relied on other groups of sisters. The first were the Hassenpflugs, a family who had emigrated from France because of religious persecution. Ironically, the Hassenpflugs' stories brought French influences into the Grimms' collection of ostensibly German stories. Over the years, several of their stories were incorrectly attributed to "Old Marie," a fictional servant of the family. This particularly strikes Ms. Paradiz as Marie Hassenpflug, one of the more prolific storytellers, was a beautiful young lady. Marie's picture is below:
Among the sisters' contributions was "Little Red Cap":
http://www.pitt.edu/~dash/grimm026.html
Charles Perrault's "Little Red Riding Hood" may be found here:
http://www.pitt.edu/~dash/type0333.html#perrault
Another contribution was "The Maiden with No Hands":
http://www.surlalunefairytales.com/armlessmaiden/index.html
The second group of sisters were the von Hauxthausens, members of the German nobility and themselves collectors of German folklore. Some of the stories that these women gave were written in dialect. This particularly pleased the Grimms who were linguists as well as collectors of stories. One story was "The Maid of Brakel" :
http://www.readbookonline.net/readOnLine/4459/
Another, more famous, is "The Bremen Town Musicians" although the version given here is attributed to Dorothea Viehmann, another important storyteller and the only one who was given credit during the Grimms' lifetime.
http://www.pitt.edu/~dash/grimm027.html
"Devil Greencoat" was another story that the von Hauxthausens gave the Grimms. Unfortunately, it is not available online, but you may reconstruct it from Surlalune's annotations:
http://www.surlalunefairytales.com/bearskin/notes.html
"Bearskin," a heavily revised version is available here:
http://www.surlalunefairytales.com/bearskin/index.html
The youngest von Hauxthausen sister, ten year-old Anna, was particularly helpful to the Grimms.
Annette von Droste Hulshoff's sister Jenny was the source for "The Worn-out Dancing Shoes":
http://www.surlalunefairytales.com/twelvedancing/index.html
In 1874, Charles Deulin, a French author, reworked this story:
http://www.surlalunefairytales.com/twelvedancing/stories/lang.html
By the way, even though Annette terrified Wilhelm, he was very much attracted to Jenny, a sweeter and less opinionated young woman. He may even have wished to marry her.
Finally, I'd like to mention Dorothea Viehmann, an older woman who more closely fit our preconceptions of the Grimms' sources. Once middle class, she had married a tailor (an occupation that appears frequently in the Grimms' stories), and by the time she met Jacob and Wilhelm, she was quite poor, living a hand to mouth existence. The stories that she provided included "The Goose Girl":
http://www.surlalunefairytales.com/goosegirl/index.html
"Doctor Know It All" :
http://www.pitt.edu/~dash/grimm098.html
and "The Three Army Surgeons":
http://www.pinkmonkey.com/dl/library1/story171.pdf
Unsurprisingly, not only did Dorothea Viehmann receive credit for telling the brothers her stories but her picture appeared in their collection.
Jack Zipes discusses the impact that historical and cultural context had on the Grimms' stories. One wonders how much impact the storytellers' own lives had on the stories that they chose to give the brothers.
After Dorothea Viehmann's death in 1815, the Brothers Grimm moved on to a new stage of their careers. Of course, many of their younger storytellers and collectors had also married and become mothers, so they no longer had time to provide the brothers with stories. As Ms. Paradiz observes, from this point on, the stories that the brothers collected would be print versions from old libraries. Wilhelm also spent much time adapting stories for young readers. Even then, Ms. Paradiz notes, parents considered the Grimms' stories to be too harsh for their children.
I'll close with some images from the Grimms' stories.
This is actually an illustration of Hans Christian Andersen's retelling of "The Worn-Out Dancing Shoes":
Ah, this is a good place for a picture of a cat and a mouse!!
Here is a modern illustration of "Little Red Cap":
Once again here are the town musicians of Bremen .... in Bremen!