Now that I have a little bit of time this morning, I'd like to post a quick entry on last Saturday's trip to the Freer Gallery and, of course, thank those of you who were able to venture out to the city on a Saturday, a very crowded Saturday! For those of you who weren't able to venture out, fortunately, most of what we saw was from the permanent collection, so it's likely that you'll be able to see some of what we saw on our trip.
On the other hand, we did have a docent who gave us a tour. I highly recommend it as he had visited many of the countries whose art we saw and he was able to slow us down! Speaking from experience, I've found that it is easier and easier to dash through a museum and see nothing. More importantly, though, the docent emphasized sculpture and illuminated manuscripts, types of art that I am usually not drawn to but that are important to an understanding of Asian culture. So, here is a link to the Freer and Sackler Galleries' information about their tours.
http://www.asia.si.edu/visitor/tours.htm
Again, I highly recommend going on one of these tours, especially if you are new to museumgoing, but also if you are experienced.
But back to our tour...we began by examining an enormous guardian figure from a Japanese temple. The docent explained that at one point the figure had been painted but that over the years the paint had worn away. He also informed us that the figure had been made in parts. Then he showed us that the figure's arms were mismatched. Unfortunately, the Freer does not have a picture of this particular figure, but here is a link to a picture of a similar figure and information about it:
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=11859
Next we moved on to an exhibit on Islamic art where we saw a mihrab, a panel that would have indicated the direction of Mecca to worshippers in a mosque. Here is a link to the picture of the mihrab.
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=4811
We also looked at pages from the Koran, some dating from the ninth century CE! The docent explained to us how Arabic script had changed over the years. Here is an example of one of the earliest manuscripts. It is written in kufic script, a style that looks very different from modern script!
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=9837
To preserve these manuscripts, the museum severely limits the period of time that they are on display. A manuscript may be shown for only a month at a time! In turn, this means that there is always something new and different to look at in this gallery.
We also saw metalwork bowls, one of which combined Christian and Islamic imagery. This link below is not to this bowl, but it is to a tile that draws on Jewish imagery (the Star of David):
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=1944
Next we saw examples of Buddhist art. Our docent explained that up until the first century CE artists did NOT depict the Buddha. Then, at that time, they began to depict him. Here are outside links to a frieze depicting the Buddha's life:
http://www.arthist.umn.edu/aict/html/non_west/IND/IND009.html
http://upload.wikimedia.org/wikipedia/commons/thumb/e/ed/Four_Scenes_from_the_Life_of_the_Buddha_1.jpg/590px-Four_Scenes_from_the_Life_of_the_Buddha_1.jpg
The frieze was carved in Afghanistan, which is not surprising as Buddhism quickly became an international religion. However, our docent noted that the sculptors of the frieze may have been Greek or Persian as their style was more Greek. He then pointed out a figure wearing armor that seemed more appropriate to the Iliad than to the life of the Buddha.
Here is a link from Ohio State about another frieze from India. This page is quite informative.
http://kaladarshan.arts.ohio-state.edu/studypages/internal/dl/SouthAsia/Buddhist/pgs/u5/DL0209m.htm
We also looked at examples of Hindu art. Unfortunately, we did not see any figures of Ganesh! But here is an especially striking bronze of the god Shiva. It is from the tenth century CE:
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=38637
This statue is a bronze of a devout queen as the goddess Parvati. Our docent noted that a statue in a temple usually would have been garlanded and even clothed.
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=9849
Finally, here is a later statue of a child saint:
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=11802
We also saw some Japanese screens. These were not on display, but the Freer owns some that depict scenes from The Tale of Genji:
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=39454
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=46858
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=46859
Below is a nineteenth-century scroll also depicting a scene from the novel:
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=28475
The Freer Gallery also contains the Peacock Room, which was designed by the influential artist James McNeill Whistler. Did you know that he attended West Point for a year or so?
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=2122
Below are some of Whistler's works that we saw. Note that they show the influence of Japanese art:
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=1924
http://www.asia.si.edu/collections/singleObject.cfm?ObjectId=151
To compare, here is a link to an 1859 work by American painter Frederic Edwin Church:
http://commons.wikimedia.org/wiki/Image:Church_Heart_of_the_Andes.jpg
This painting by Winslow Homer is from 1876, around the time that Whistler was working on "The Balcony" (see above):
http://commons.wikimedia.org/wiki/Image:Winslow_Homer_003.jpg
We concluded with a visit to an exhibit of Chinese paintings with literary themes:
http://www.asia.si.edu/exhibitions/current/talescont.htm
Hope you enjoyed this entry on our visit to the Freer Gallery!
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